“And we know that all things work together for good to them that love God, to them who are the called according to his purpose.” (Rom. 8:28)
The Holy Spirit gave God’s people some amazing, comforting truths in the eighth chapter of Romans. However, it has become commonplace in Christian culture today for Romans 8:28 to be used in a very broad and general sense to try to comfort God’s people in tragedy, extending far beyond the immediate context of the verse. Oftentimes, well-meaning believers attempt to use Romans 8:28 to try to explain some bad circumstances that occur in life – a tragic, sudden loss of a loved one, a terminal diagnosis, a global pandemic, wars, violence, crime and unrest, or any number of other bad things in this world. They attempt to teach in a very general way that “God is working all things together for your good”. This incorrect portrayal of this text tells the struggling child of God that the Lord has caused this event, but it’s okay because ultimately God is using this – just like how supposedly God uses all things, all events in this life without exception – to work together for your ultimate good. While it is true that God’s motivations and goals in his actions are always the good of his children and God can use challenging circumstances for your good, scripture does not support that all events without exception are working together for our good. Let us rightly divide Romans 8:28 together to understand that not all events without exception are working for our good, but rather all things that GOD DOES are working together in synergy for the good of his children.
“Why” Did This Happen?
When someone is told that “God is working all things together for your good”, the natural tendency for us is to try to find out “why” did God allow this to happen? That causes even well-meaning Christians to start looking behind every single door and around every corner to figure out “why” God did this. When considering all the wickedness in this world, it is an understandable question in response to this false “all things” notion to try to find out “why” and “how” is God working with this sin for my good. Many well-meaning Christians have been caused to question the integrity and character of God because of the misapplication of this all things text. How could a good God not just allow this to happen, but how could a perfect God be using this sin (a drunk driver killing your child, for example) for my good? They correctly question the direct connecting link of one’s sin and God using that sin for their good. We always get into trouble when we try to attribute an official “why” to anything in this world.
There are instances in scripture that the Holy Spirit does give us the “why” God suffered certain events to occur – Job, Joseph, Moses, Esther, Ruth, Jesus, Judas, etc. However, considering all the thousands of events in scripture and probably billions more in life that are not recorded, we can’t take a small sampling of just a few acts of God’s providence that the Lord clarified for us, and then try to perfectly figure out every single event in our life. We can see from the handful of instances in scripture explained versus the billions of other events left unexplained, that for the majority of events in our life we will never understand the full “why” they occurred. We can see from those instances in scripture that if God does want us to know “why”, the Lord will give us clarity by the Holy Spirit as to the exact “why” God suffered things to happen as they did in our life. Furthermore, Romans 8:28 says we “know” – it is obvious and clear – that the all things in context work together for our good. Therefore, if we are doubting (if we do not “know”) if the events of our life are for our good, then those events in our life are clearly not the “all things” in context of Romans 8:28.
Our focus when bad things happen should not be trying to find a “why” but simply trusting God in the midst of that trial. We walk by faith, not by sight (2 Cor. 5:7). It is not our responsibility to see and understand why everything occurs. No, it is just our responsibility to walk by faith, trusting God whether we have clarity in a given situation or not. We don’t need to be continually searching to try to figure out all the reasons why God suffered something to occur. We certainly don’t need to be trying to connect instances of sin and trying to figure out how God is working behind the scenes in that sin to ultimately be for our good. Many people begin to question the integrity of God when they try to see how God is using sin for their good. No, God never actively uses sin to work together for your good. There are many instances in scripture and in our lives where God does suffer sin for a purpose, and God will overrule that sin in his providence for your good and for his glory. God never actively uses sin for your good but will only overrule that sin for your good. We will clearly reach wrong conclusions when we always try to find God behind the scenes, in the shadows, working sin for our good. We have to be reminded of God’s impeccability above sin. God cannot be tempted with evil and does not and cannot tempt any man to sin (James 1:13). God cannot even behold or look on iniquity (Hab. 1:13). God will not do iniquity (Zeph. 3:5). God hates wickedness (Ps. 45:7); God’s soul hates the wicked (Ps. 11:5); God is angry with the wicked all the day (Ps. 7:11); there are many works of the flesh that God hates (Prov. 6:16-19). The detestable sins of child sacrifice by Israel were not commanded by God and never came into God’s mind (Jer. 19:5).
We cannot look at God’s vehement hatred and disposition against wickedness, and then reach the conclusion that God is secretly working behind the scenes with those things he publicly hates to bring about our good. God forbid! God, in his providence, can bless and overrule the worst sins of men and bring beauty from ashes in our lives. We see this so many times in scripture with God bringing beauty from ashes. God can, and many times does, overrule sinful actions for his glory and for his people’s good. However, just because God has overruled in his providence for his people’s good from time to time, we cannot then extrapolate that providence to every single action that occurs in this world. We certainly cannot say that God is secretly working behind the scenes with every sin for our good. No, God’s providence will many times bless his children “in spite” of sin, never with God working together with sin.
Things that DO NOT Work Together for Your Good
Just a simple cursory overview of this world shows many things are clearly not working for our good, let alone “working together” for our good. The Greek word that is the basis for “working together” in this text is where we get our English word “synergy”. The “all things” in context are all “working in synergy” for the good of God’s children (the called that love God). However, there are many things in this world that God is clearly not working “in synergy” with. Sin is a rebellion against God’s commands; sin works death (James 1:15), and death is our enemy (1 Cor. 15:26). God is not working with sin and our enemy death for our good. Instead, God destroyed through his Jesus Christ because sin is constantly working for our death, not our good. The devil is our adversary who is seeking to devour God’s people (1 Pet. 5:8). Satan is not working in synergy with God behind the scenes for our good; the devil is rather working for our destruction to devour us. The future man of sin will “oppose and exalt himself against all that is called God or is worshipped.” (2 Thess. 2:4) This future wicked man will work directly in “opposition” towards God, not in cooperative synergy with him. Lust and sin bring forth death (James 1:14-15) and death is our “enemy”, certainly not our friend (1 Cor. 15:26).
The natural and carnal mind is “enmity” (an enemy) toward God (Rom. 8:7), and in our original natures, we were enemies of God (Rom. 5:10, Col. 1:21). The flesh “lusteth against the Spirit…these are contrary the one to the other.” (Gal. 5:17) Our natural flesh is warring against the Spirit (see Rom. 7:16-23 for the internal warfare conflict in the soul of the child of God) and working contrary to the Spirit to cause us to stumble. That’s why the end of the carnal mind is death (Rom. 8:6; death which is our “enemy”, 1 Cor. 15:26), and the end of the broad way is destruction (Matt. 7:13). Friendship with the world is “enmity with God”, and if we are the friend of the world, then we are in turn the enemy of God (James 4:4). There are many other examples we could provide, but finally “the wrath of man worketh not the righteousness of God.” (James 1:20) God is not behind the scenes secretly using the wrath of man for your good to fulfill the righteousness of God. No, the Holy Spirit made sure you understand exactly what that verse says – the wrath of man does not work for the righteousness of God. Therefore, it is evident there are many things in this world that are not working for your good and are definitely not working “in synergy” with God for your good.
Rightly Dividing Romans 8:28 In Context
To rightly divide the proper interpretation of Romans 8:28 in context, we need to consider the entirety of the eighth chapter of Romans together. Romans 8:28 begins with “And” that connects it not just to the preceding paragraph section, but also the whole chapter in context. This one verse cannot be taken in isolation of the full context, especially since the verse begins with a conjunction connecting it to the rest of the preceding thought. The original texts of the Bible were not divided into chapter and verse divisions. They are very helpful for our quick reference, but the chapter and verse divisions are not divinely inspired. In Romans, the KJV translators did a good job of presenting a very logical chapter transition from Romans 7 to Romans 8. Romans 7 is dealing with the internal warfare of the flesh versus the Spirit in the conscience of the child of God. This chapter climaxes by asking who shall deliver our wretched man from the body of this death (v.24), and answers that Jesus Christ is our deliverer from the law of sin and death in our members (v.25). For the child of God struggling in the midst of their warfare with the flesh, maybe even sometimes feeling like they are losing that warfare, we need to be reminded that even if we feel condemnation in our conscience, actually “there is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.” (Romans 8:1) In the midst of that warfare, we might feel condemned, but the Holy Spirit gives us many things that God is doing for us in the whole eight chapter of Romans that should give our struggling conscience hope that we are actually not condemned.
The Holy Spirit affirms there is no condemnation for those in Christ (v.1). Then, to prove this point, the Lord gives all the things that God, particularly the Spirit and the Son (v.2-27) and then the whole Godhead in the covenant of redemption (v.29-30), have done and are doing for us to remove any condemnation. In summary of all that God has done for us in Romans 8:1-30, the Spirit then asks, “What shall we say to these things?” Our conclusion for all “these things” from v.1-30 that God is doing for us should be “If God be for us, who can be against us?” (v.31) Then, also in summary, God asks “Who is he that condemneth?” (v.34) This question of condemnation (in v.34) connects the whole chapter back to the original affirmation of no condemnation (in v.1). Now after everything God has told us that he is doing for us in this chapter, especially the eternal covenant of redemption, we should reach the same conclusion that the Holy Spirit originally affirmed back in verse 1. Who is he the condemneth? No one, because there is no condemnation to those in Christ Jesus.
As we consider the entire eighth chapter of Romans together, it is helpful to look at this chapter in paragraph form. There were no chapters and verses in the original text, but as with any writing, there are logical paragraph progressions throughout the entire book and this chapter. In each of these paragraphs, a primary thought is introduced in the first verse of the section and then connecting words or similar questions at the beginning of the following verses tie the thought together for that whole paragraph. When we look at the connecting words beginning each verse that link verses together in this chapter (for, that, because, so, but, and, therefore, likewise, moreover), I think it’s clear there are three distinct connected paragraphs in this chapter.
- Romans 8:1-15 – The law of the Spirit of life giving us power to mortify the flesh
- Romans 8:16-30 – The ministry and witness of the Spirit in our lives, and the eternal covenant of redemption by all the Godhead.
- Romans 8:31-39 – Questions and answers of conclusions we should reach from what God has done for us in v.1-30.
To prove the affirmation that there is no condemnation to those who are in Christ Jesus (in v.1), the Lord gives us great detail about many things God has been and is doing for his children in their lives (in v.2-27) leading up to Romans 8:28. Consider all the things that God has been and is doing through the Spirit and the Son for the called who love God:
- The law of the Spirit of life in Christ has made us free from the law of sin and death (v.2).
- God sent his own Son to condemn sin in the flesh (v.3) and through Christ the righteousness of the law is now fulfilled in us (v.4).
- The Spirit gives us a spiritual mind to mortify the flesh and the carnal mind (v.5-9).
- The Spirit gives us spiritual life to not live after the flesh but to mortify the deeds of the flesh (v.10-13).
- The Spirit leads us as the sons of God (v.14).
- The Spirit of adoption liberates us from bondage and fear; the Spirit compels us to cry, Abba Father (v.15).
- The Spirit bears witness with our spirit that we are the children of God (v.16); the Spirit bears witness to us that we are joint heirs with Jesus Christ (v.17); the Spirit bears witness to us that if we suffer with Christ, we shall be glorified with Christ (v.17b); the Spirit bears witness to us that the sufferings of this world are not worthy to be compared with the glory that is to come (v.18-23).
- The Spirit groans within ourselves, making us long for and desire the adoption and redemption of our body (v.23). The Spirit blesses us to be saved by hope, looking for Christ’s second coming (v.24-25).
- The Spirit helps our infirmities (v.26); the Spirit and Jesus Christ make intercession for us to God with groanings that cannot be uttered, according to the will of God (v.26b-27).
The Eternal Covenant of Redemption
After listing many things the Spirit and the Son have been and are doing on behalf of God’s children, we arrive at Romans 8:28. Notice the intended audience for any good that is being worked together – “those who love God, who are the called according to his purpose.” Therefore, keep in mind that God is working all the things in context together in synergy for the good of his elect people, not for the world at large. After considering the ministry and witness of the Spirit and the sacrifice of the Son in v.2-27, then the Lord gives us the crowning jewel, the pinnacle of what God has worked together for his people’s good – the eternal covenant of redemption to save the elect made by all the three persons of the Godhead before the world began. “28) And we know that all things work together for good to them that love God, to them who are the called according to his purpose. 29) For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 30) Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: and whom he justified, them he also glorified.” (Rom. 8:28-30) The five aspects of the covenant of redemption – foreknowledge, predestination, calling, justification, and glorification – are the pinnacle of God’s eternal plans to bring his people into heaven with him. Let’s consider the crowning jewel of what the Lord has worked together in synergy for the eternal and ultimate good of all of God’s people.
Before the world began, God “foreknew” a people. Here in Romans 8, this “foreknowledge” is not speaking of God’s perfect omniscience of events and history, but it is speaking of God’s covenant love of his elect. To “know” in scripture often speaks of an intimate knowledge, especially in the context of a marriage relationship – Adam “knew” Eve and she conceived, and they had a son (Gen. 4:1). Adam did not learn facts about his wife. He knew her in an intimate, full, loving way that was bound by a covenant of marriage. This is how God “foreknew” his people. God knew and chose to love a vast group of people – known as the elect – and validated that love by entering into a marriage covenant with his bride, the church. God did not just simply know facts and names of his people; he knew and loved them intimately in the eternal marriage covenant. We could just as easily say, for whom God did “forelove”, he also did predestinate, and God has foreloved his people from before the world began.
For those that God loved before the world began, the Lord also “predestinated” them to be in heaven with him at the end of time. Predestination in scripture always has to do with people, not events. Notice the object of God’s predestination – for “whom” (people) he did predestinate, not “what” (events). The object of God’s predestination is always people (see also Eph. 1:5,11), not unalterably predetermining the events of this world. God did unalterably fix the final destination for all the elect to be with him in heaven at the end of time and to be conformed to the image of Jesus Christ. Everyone that God foreloved was predestinated to heaven at the end of time.
Furthermore, God decreed that all of the “whoms” that were foreloved and predestinated would be “called” by the Holy Spirit in their life. This calling by God is also known in scripture as regeneration, quickening, or the new birth. God calls the elect by the voice of the Son of God out of death in trespasses and sins into life in Jesus Christ (John 5:24, Eph. 2:1). This is the same group of people throughout this entire context. Every child of God that the Lord loved before the world began and predestinated will be called and born again, given a new nature of the Spirit in their soul at some point during their life. We are now given a new nature of God’s goodness, instead of our sinful natures, when are called by God in the new birth.
Those that God foreloved, predestinated, and called were all “justified” (declared righteous) by the work of Jesus Christ on the cross. Jesus was made to be sin for us that we might be made the righteousness of God in him (2 Cor. 5:21). All of God’s children (who have no righteousness of their own, just filthy rags before God, Isaiah 64:6) have received the imputed righteousness of Jesus Christ on their eternal account before God. All the foreloved and predestinated elect have been justified in the sight of God by the work of Jesus Christ on the cross. Then, the final act of the covenant of redemption is for the elect to be “glorified”. The people that God foreloved and predestinated before the world began, were called by the Spirit in their life, were justified by Christ on the cross, all of those same elect will finally be conformed into the image of Jesus Christ and brought into heaven to be eternally with the Lord. Our bodies are sinful and vile, and therefore, our bodies must be changed into the image of Jesus Christ to be fit to live in heaven. This change of our bodies will be made in glorification, and so shall we ever be with the Lord.
These five aspects of the covenant of redemption by the three persons of the Godhead are definitely “working together” for the eternal good of God’s people. The Godhead is working in perfect “synergy” to accomplish all of these things for the elect. There is perfect synergy between God the Father foreloving and predestinating, the Spirit calling that exact same definite group, and Jesus Christ justifying and glorifying that exact same definite group of people. All of these provisions of the eternal covenant of redemption – God’s foreknowledge, predestination, calling, justification, and glorification – are all working in synergy for the good of God’s elect that love God because God first loved them.
Our Conclusions – What Shall We Say To These Things?
Let’s answer the Holy Spirit’s question. What is our response to “these things”? Remember, the Lord is giving us “all these things” (in v.2-30) to consider that we should reach the same conclusion as God in our conscience in the midst of our internal warfare with the flesh. That we should boldly say in our soul during our internal warfare that there is no condemnation to those who are in Christ Jesus (v.1). What is our response to “these things” that God has been and is doing for the called who love God – “What shall we say to these things?” (v.31) When we consider all that God has been doing for us in eternity and in time to minister to us on a daily basis and to procure our eternal salvation, our response should then be “If God be for us, who can be against us?” (v.31b) This should be our confidence in God’s love and working for us, for our good in eternity, that if God is for us and on our side, how could anyone being against us in this world overcome God who is on our side? We should reach the conclusion by faith that if God freely gave up his own Son for our sins, then why should we ever doubt that he will also “freely give us all things?” (v.32) What “all things” will God freely give us? God will not give us sin and death in our life and then be working behind the scenes with that sin to bring about good. No, God forbid. Rather, God gives us “all things that pertain unto life and godliness.” (2 Pet. 1:3) The all things that God gives always pertain to “life and godliness”, nothing to do with sin. God gives us “every good and perfect gift” sent down from above (James 1:17). God gives us his “good, acceptable, and perfect will” (Rom. 12:2). If God gave up the most precious commodity in all the universe – his own beloved Son – to execute the covenant of redemption, why would we ever doubt that God will give us what we stand in need of on a daily basis?
Then, he asks two questions that affirm the original premise of no condemnation back in v.1. Who has the right to bring a charge against the called who love God? Answer: No one, it is God that justifieth (v.33). The next question directly ties back to the internal warfare of internal condemnation or justification by faith. Do we walk in liberty by faith in Christ or do we walk in condemnation? God asks, “Who is he that condemneth?” (v.34) This question of condemnation (in v.34) connects the whole chapter back to the original affirmation of no condemnation (in v.1). Now after everything God has told us that he is doing for us in this chapter, we should reach the same conclusion that the Holy Spirit originally affirmed back in verse 1. Who is he the condemneth? No one, because there is no condemnation to those who are in Christ Jesus, who are the called who love God.
The Holy Spirit continues to strengthen our struggling conscience in the midst of this internal warfare through the rest of the chapter. Because of “all these things” that God has worked together for our good in, culminating in saving us from our sins through the covenant of redemption, we don’t need to afraid of all the perils, dangers, and fears of this world. Nothing can separate us from the love of God in this world – not tribulation, distress, persecution, famine, nakedness, peril, or sword (v.35); nothing in life; nothing in death; not angels, principalities, powers, not things present, not things to come, not any other creature can thwart the all the things that God has worked together for our good, particularly saving us from our sins according to the covenant of redemption (v.38-39). We are given these truths by the Lord in Romans 8 to reach the same conclusions as God in our daily warfare of faith. In our own conscience, we ought to be “persuaded” (v.38) – fully confident, no doubt or fear at all – that there is nothing that can separate us from God’s love that he chose to bestow upon us even before the world began. We don’t live in fear of condemnation, but we live by faith in Christ of his finished work of salvation on our behalf. Actually, because of “all these things”, now we can boldly say in our souls by faith that “we are more than conquerors through him that loved us.” (v.37)
It is not scriptural that all things without exception work together for our good. However, it is absolutely a true principle that all things that GOD DOES are working together in synergy for the good of his children, the called who love God. As our perfect Heavenly Father, God always has the best interest of his beloved children at heart. When necessary, God sends chastisement for his children in our lives, but even that is evidence of God’s love for us (Heb. 12:6-8). God even sends chastisement for the good and ultimate correction of his children. Sometimes when God suffers a trial of our faith to come in our lives, it is oftentimes to purge away the dross and bring us through the fire as a vessel that is more pure for the Master’s use (1 Pet. 1:7, Prov. 25:4). Therefore, everything that GOD DOES is always working together for the ultimate good of his children. With that said, some of the sentiment of Romans 8:28 we addressed before is true, but this verse in context is not the verse to teach that lesson. In his providence, God is oftentimes working even in challenging times, to bless his children in the midst of the storm, but that does not mean that he causes every storm to come. There are many great verses to teach the overruling providence of God that is working in our lives on a daily basis, but Romans 8:28 is not a providence text to teach that scriptural principle. What God does – not all things without exception – is always for the good of his beloved children, both in time and in eternity.